Dependent Origination is the heart of the Dharma: “when this is, that is; when this is not, that is not.” But when it becomes a concept, it sometimes drifts away from life. We speak of dependent origination as philosophy, but rarely see it in each breath, each emotion, each movement of the mind.
And then Jiddu Krishnamurti appears like a friend reminding us to return to the simplest thing:
observe the movement of the mind and the world in this very moment.
Jiddu does not use the term “dependent origination,” but he points out that:
· no thought arises by itself
· no emotion exists independently
· no “self” stands outside the conditions that create it
He invites us to look at this process directly, without concepts, without belief. And that directness brings us very close to the spirit of dependent origination.
I choose Jiddu as the candle to illuminate Dependent Origination because he reminds us:
dependent origination is not a doctrine to learn, but a truth to see.
In this series, I want to place Jiddu’s teachings next to dependent origination — not to explain, but to open a way of seeing: seeing the interconnection of all things, seeing the nonself nature of all phenomena, seeing the movement of our own mind.
I hope this small light helps us enter dependent origination with clearer eyes, not clouded by concepts or habitual reasoning.

Bình luận về bài viết này