The twentieth morning.
The young man sat by the stream, watching the water flow over small stones.
After two days of seeing clearly:
• the holding,
• and the one who was holding,
a strange lightness had appeared in him—
as if a layer of mist had quietly lifted.
But this morning, when a small thought arose,
he noticed something even deeper:
The thought came.
The feeling came.
But…
there was no one to be carried away.
He was surprised.
It lasted only a brief moment—
but it was unmistakably real.
As if his mind had opened into a clear, transparent space.
The teacher approached and sat beside him.
“What did you see this morning?”
The young man spoke slowly:
“A thought arose.
But I didn’t see ‘me’ in it.
There was no one to be pulled away.
Just the thought… and then it faded.”
The teacher nodded.
“That is nonself.”
The young man’s eyes widened.
“So… that is what nonself is?”
The teacher smiled.
“Nonself does not mean ‘you do not exist.’
Nonself means the self does not interfere.
When the self is quiet,
only life is happening.
There is no one being offended,
no one being hurt,
no one needing to defend anything.”
A sentence from Jiddu Krishnamurti rose in him—
light as wind gliding over water:
“When there is no observer,
there is only observation.”
The young man fell silent.
The words opened a doorway inside him.
The teacher continued:
“Look again…
When the thought arose this morning, what was different?”
The young man closed his eyes.
“I saw the thought,
but there was no sense of ‘this is mine.’
It was just a movement in the mind.
No one was hurt inside it.”
The teacher nodded.
“That is nonself.
Not a philosophy.
Not a belief.
Not an effort.
But the natural experience
when the self does not intrude.
When there is no self,
there is no one to suffer.
There is only feeling arising and fading.
Only thought coming and going.
Only dhammas operating.”
The young man opened his eyes, his voice soft as breath:
“So nonself doesn’t mean losing myself?
It means not being trapped in the image of ‘myself’?”
The teacher smiled.
“Exactly.
Nonself does not make you disappear.
Nonself makes suffering disappear.”
He picked up a yellow leaf and placed it on his palm.
“Look at this leaf.
It does not say, ‘I am a leaf.’
It simply is.
And because of that,
it does not suffer.
You are the same.
When you are simply you—
not an image,
not a role,
not a self—
you are free.”
The young man exhaled, as if releasing something very deep.
“I understand…
Nonself is not something to achieve.
Nonself happens
when the self becomes quiet.”
The teacher stood up.
“Come.
Let’s walk.
As you walk, look and see:
Is there any self
trying to enter this moment?
If not,
you are walking in nonself—
just walking,
with no one walking.”
The young man rose and followed him.
Inside him, a gentle spaciousness spread—
as if he had just discovered
how to step out of a small room
he never knew he had locked himself inside.

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